Saintly Connections

One of our monks recently made a transition back into the ‘real world’. After some years of monastic discipline he felt it was time to adopt a new lifestyle based around family, career and worldly responsibility. He recently went for an interview. It was his big break. Frustrated, he came back and complained “in this world it’s not about what you know, it’s about who you know.” No prizes for guessing he didn't get the job! We’ve seen it before - even if one is incompetent, unreliable, temperamental, and all-in-all quite a weak candidate, they may still get the job if they have the right connections. Those who have achieved a sense of competence or recognition in their field can often make up for someone else’s shortcomings.

You may be interested to know that there is a transcendental version of this corrupt system. In our endeavours for spiritual purity, the blessings of saintly personalities can make up for our individual deficiencies and failings. The Catholics have their bishops, the Muslims have their imams, the Hindus have their gurus, and the Jews have their rabbis. We look to the saintly for inspiration, encouragement and recommendation. Based on their intimate connection with God, we trust in their ability to petition Him on our behalf. Through humble words and acts we directly or indirectly implore them - "put in a good word for me." While many are suspicious of investing their faith in fallible humans, others may simply feel their own conviction and endeavours are sufficient. However, the good wishes, blessings and encouragement of the saintly are vital. Just as many lenses within a telescope bring an object within sight, similarly, the more spiritualists we can serve and please the closer our cherished goal will be.

But who is a true saint? The Bhagavad-gita explains that such persons are not stereotyped. They may have an institutional position, or maybe not. They may be recognised by many people and famed in spiritual circles, or maybe not. They may be erudite, scholarly and philosophically astute, or maybe not. They may be renounced, austere and free from worldly responsibility, or maybe not. The one essential quality of the truly saintly person is their enthusiastic, dedicated and unwavering conviction to selflessly serve. They exist to give happiness to others. It is these great souls who we should seek to please, for their spiritual prowess can overflow onto us, and their good wishes can attract divine attention.

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Free Book Download

We have compiled the Bhagavad-gita Acronyms Summary into a small booklet. You can download the booklet by clicking here (left click, and then save the file). Copies are also available at Bhaktivedanta Manor. I hope you will find it of some use.

Introduction to the booklet

Eminent scholars, scientists and philosophers have recognised the profound wisdom that the Bhagavad-gita offers. Gandhi once commented, “When doubts haunt me, when disappointments stare me in the face, and I see not one ray of hope on the horizon, I turn to Bhagavad-gita and find a verse to comfort me. I immediately begin to smile in the midst of overwhelming sorrow. Those who meditate on the Gita will derive fresh joy and new meanings from it every day.”

What follows is a humble attempt to bring together some insights in the form of a short overview of the Bhagavad-gita. My aim is not to draw out every single philosophical point, but rather to highlight key concepts in each chapter. Hopefully this overview will assist readers in understanding the flow, context and practical application of these timeless spiritual teachings. It may also assist teachers of the Bhagavad-gita in their attempts to share this wisdom with others.

This small booklet is based on the Bhagavad-gita As It Is, translated by A.C. Bhaktivedanta Swami Prabhupada. His translation has revolutionised modern thinking, and each purport elucidates the incredibly profound life lessons that Lord Krishna imparts to Arjuna. I hope this humble attempt to share some of that wisdom will inspire the reader to study Srila Prabhupada’s full translation which can answer every question, remove every doubt, and ultimately bring one face-to-face with Krishna, the Supreme Personality of Godhead. Above all, I undertook this exercise for my own spiritual growth, praying that someday I will genuinely live by these teachings.

Sutapa das

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Learning to be natural

A friend recently came to our early morning spiritual programme at the temple. At 4.30am every day, about fifty individuals from all walks of life come together for their daily spiritual workout - four hours of personal meditation, heartfelt singing, philosophical contemplation, and prayers of gratitude. While our guest appreciated the energy and the enthusiasm of every individual, they struggled with the structure and organisation of the programme; singing the same songs, chanting the same mantra, at the same time, while dancing in the same formations, and bowing down at the set intervals… seven days a week, 365 days a year! You could call it a holy boot camp! Shouldn’t spirituality be a little more spontaneous and natural? Why have such an instituted and rigid programme? Where is the room for personal expression and individuality? Why not allow one’s spiritual journey to take a natural course according to inspiration?

An initial regiment of basic learning is required in order to achieve the proficiency which facilitates natural expression. Let’s say you sit down at a keyboard to express your deepest feelings. Without some basic musical training (which can be extremely tedious and monotonous) one will struggle to express themselves in that medium. Say you wanted to communicate your deepest feelings in a letter, but you never learnt grammar, sentence formation, spelling or vocabulary – how would you communicate those inner feelings? So it’s not a contradiction to say that one must practice (often methodically and mechanically) to achieve naturalness.

Our spirituality is completely natural, spontaneous and personal. However, certain processes and patterns of behavior help uncover that dormant consciousness. Great spiritualists have documented and outlined a sensible process of devotional practice that culminates in divine love. Scientific, calculated procedure (in Sanskrit, sadhana-bhakti) leads to mystical individual spontaneity (in Sanskrit, raganuga-bhakti). Thus, while practices, traditions and rituals may seem like a spiritual boot camp, we can rest assured that such practice is leading one to pure spiritual individuality.

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Personal resolutions... Global revolutions...

It’s been a one-month break from computers, emails, skype conferences and the e-world at large. I'm not complaining. Taking full advantage of the festive season, our trio of monks travelled to towns up and down the country, with the aim of sharing spiritual wisdom in the form of thousands of books; ancient writings which are food for thought in a fast paced world. Our approximate route: London - Norwich - Lincoln - Newcastle - Sunderland - Durham - Middlesbrough - Sheffield - Nottingham - Derby - Leicester - London (and a lot of smaller towns in between!) One evening, as we drove over the River Tyne and advanced toward Newcastle City Centre, the enormity of modern civilisation dawned on me; a complex web of flashing lights, billboards, rushing cars, tall buildings and amusement facilities. It made me wonder whether the few hundred books in our car boot would change anything in this bustling city. Was the five-hour journey from London even worth it? Would we do anything of significance while we were here?

I like to see myself as someone who is efficient and effective. The thoughts troubled me, but I nevertheless continued with enthusiasm. One morning, however, a reflection offered me some perspective. This endeavor to share wisdom with the world is largely about my own transformation. Extending our hands and reaching out to others is an opportunity to develop compassion, tolerance, empathy, and sincerity. Only after developing such qualities can I think of significantly changing the world, or touching someone else's life. I contemplate my motivations while delivering my message. Is it to establish my supremacy? Is it to expand my fame and influence? Is it to cover up my own sense of insecurity? How many deliver their message out of a true sense of concern and love for another? That is what is ultimately required. Spirituality travels from heart to heart.

A famous Christian leader once reminisced about his desire to change the entire world. After years of hard work he gave up, and instead shifted his focus to changing his country. Even that proved difficult, so he reverted to changing his town. When that failed, he thought he would at least try to change his family. Surprise surprise, they weren't having any of it! In his old age he realised his fatal mistake. "First and foremost I should have changed myself. Inspired by the transformation within me, maybe my family would have changed. With their help I could have changed the town, and then we could have done something for our country. Who knows, maybe that could have led to global change!" It’s interesting how much we think of changing the world, but how little we contemplate the transformation of ourselves. The global revolution begins with a personal resolution. As Gandhi said, "Be the change you want to see in the world".

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Blind eye

I’ve just returned from a two week tour of Bangladesh. Crowned the happiest nation in the world by social researchers at LSE, one can sense the contentment that comes from simple living and high thinking. However, on a second-class overnight train from Chittagong to Dhaka I was confronted with the flip side of the story. A constant stream of desperate beggars petitioned passengers to lend a hand – they were frail, hungry and completely at the mercy of others. As we pulled into the dingy station, the platform was lined with a row of homeless bodies, struggling to catch some rest on the smelly stone cold floor. Past the ticket counters a leper boy perched on the shoulders of his blind friend investigated the trash cans for any useful scraps that may help them get through the day. It was a sorry sight.

Here we come face-to-face with acute poverty - graphic reminders that you don’t see every day in London. It was heart-wrenching, and it definitely made me think. As I studied the reactions of many people around me however, I couldn’t help but feel they were cold and uninterested. It could be that after years of daily exposure one becomes desensitized and emotionally indifferent to the struggles of others. It could just be practical measures – after all, who has the capability to give every beggar a dime, or even the time to politely decline? Either way, it would seem wrong to completely ignore the torment, suffering, pain and desperation that is a daily reality for millions of people worldwide. When you see that, your own life problems don’t really seem very significant anymore.

In my youth, I always found it uncomfortable and awkward to witness images of suffering. Change the channel, skip the newspaper article, or close your eyes – out of sight out of mind. Nevertheless, hard as I tried, I couldn’t seem to forget. Some of it was compassion, but a lot of it was guilt. I had everything while other kids had next to nothing. I’m sure these striking images left a deep impression that perhaps propelled me into a life of renunciation and spiritual welfare work, where I felt I could do my little bit to help the world. Seeing the desperately needy people on this trip rekindled those same emotions and reminded me of my deeper calling. The life of a spiritualist is a life of giving, a life of compassion, and a life of sacrifice for the upliftment of others. Selfless service in consciousness of God, is the essence of spirituality. We find ourselves by forgetting about ourselves. Turning a blind eye to the pain of others is not really an option.

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Google vs God

Think of someone you go to when you need help... someone who is always available... someone who has all the answers... someone who never gets angry or frustrated. Yes, I’m sure you’ve guessed it... Google! Those of you who were thinking of God are just old fashioned and out-of-touch! Google now logs 2 billion searches everyday, which translates to around 300 million users. According to internet trends, the term "Google" is searched for more than the terms "God", "Jesus", "Allah", "Buddha", "Christianity", "Islam", "Buddhism" and "Judaism" combined. There is now a “Church of Google,” and they even have a list of commandments that they follow!

Unfortunately, the reality is that Google does fall short in key areas. The popular search engine provides access to a storehouse of information, collected through the study and research of millions of people. However, even the combination of a million human brains will struggle to grasp transcendental realities beyond the experience of the mind and senses. Google has the ability to answer a multitude of questions and queries, but when it comes to establishing a personal, loving and meaningful relationship with its users, the search engine falls short. Google may have backed up its servers and arranged emergency power supplies, but it is definitely not eternal, immortal or omnipresent; we have all experienced the volatility of modern technology. Don’t get me wrong, I’m a Google fan, but it clearly fails in key areas of God’s job description.

While technology undoubtedly enhances aspects of our lives, solves certain problems and brings a sense of security, it cannot replace the deep yearning for spiritual connection. The discoveries and innovations of modern science are undoubtedly praiseworthy and notable. However, the notion that such advancements have replaced the need for spirituality is not only erroneous, but frankly a little arrogant and bigheaded. As spiritual beings, our number one priority is to reawaken our true sense of self awareness, inner happiness and relationship with God. To the extent that technology aids us in our personal spiritual journey, and simultaneously helps us to communicate such knowledge to the world, to that extent we gratefully accept its utility. Otherwise, we are quite happy to do without.

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Religious War

Recent world events have compounded apprehensions about the social implications of religious belief. While governments grapple with the problem of terrorism, the growing opposition to religion becomes strikingly apparent. As a traveling monk, I am often drawn into heated debates over the link between religion and war. To complicate matters further, the revered conversation of Bhagavad-gita is spoken at the onset of a fratricidal war, and Krishna is seemingly the one inciting Arjuna to fight! Does the Vedic tradition promote bloodshed and violence? Do spiritualists in this line secretly believe that war, hostility and the killing of innocent people is necessary for 'religious revolution'?

In ancient Vedic scriptures we find the famous aphorism, ahimsyat sarva bhutanam – “one should not commit violence to any living being.” Since nonviolence is a cardinal principle of the spiritualist they are urged to refrain from causing harm to even animals or plants. However, non-violence can mean different things in different situations. As a guardian of the people, the warrior Arjuna was required to take responsibility for the upkeep of law and order in society. In this case, his non-violence had to be expressed through confrontational means. Such strong action is neither taken whimsically, nor for the sake of material gain, and never with a mood of hatred or envy. It was the last resort, and even when the battle commenced, it was fought between consenting parties who followed strict moral and ethical codes of conduct. Before drawing any parallels between the Battle of Kuruksetra and modern warfare, one must look into the historical, moral and social context of each circumstance.

History shows that violence has touched every part of the world, independent of the theological beliefs of people. In fact the most destructive wars, were fought for secular, political, economic, or ideological reasons. Religion is not the cause of conflict – on the contrary, it is the very neglect of genuine spirituality that causes war, violence and unrest in this world. Societies of genuine spiritualists hold great reverence for life. Qualities of respect, contentment, humility and tolerance are the cornerstones of their spirituality. Saints who have delivered the Bhagavad-gita to the modern world have affirmed that the real revolution in society is to transform people’s hearts through selflessness and love. The real revolution is a revolution of consciousness. In conclusion, to solve the problem of violence the answer is not to reject spirituality, but rather to restore, reform and revive it in its true nature and spirit.

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The Inside Story

Are power-hungry underground groups like the Illuminati plotting to rule mankind by establishing the New World Order? Was 9-11 an Al-Qaeda terrorist attack, or did the Bush administration help orchestrate the entire incident to justify military policy in the Middle East? Half a century ago, did the US government cover up a UFO landing and alien interaction at Roswell, New Mexico? Was the Aids virus created by the KGB as a means to reduce world population? Was Shakespeare, English language's greatest writer, really responsible for the body of works that bear his name, or were they actually authored by other people? We could go on, but suffice it to say that the modern world is riddled with conspiracy theories which seem to multiply by the day. As the plot thickens, how do we know what to believe? Will our painstaking research lead to any concrete conclusions?

Who knows, the theories themselves could even be part of a bigger conspiracy to confuse people and make us doubt everything! On the other hand, even if they are true, what can we do to change the state of affairs? If the higher echelons of society are directing the future of the world in smoke-filled rooms, it’s unlikely that our whistle-blowing will be taken that seriously. Having said that, there is an argument for the necessity of critical thinking in a world which we could label "the cheaters and the cheated."

There is, however, one conspiracy that we can all be sure of. It’s a conspiracy a little closer to home, and a conspiracy which has been going on since our first breath in this world. The Bhagavad-gita explains that the uncontrolled mind, the lower nature within, is conspiring against us on a moment-to-moment basis. Tempting and distracting us while simultaneously posing as a friend, our lower nature, which you can identify as the ‘devilish voice within,’ is actually conspiring to divert us from the most progressive, pragmatic and fulfilling path in life. Krishna explains that only through spiritual acumen and unbreakable determination can we transform that lower nature, and bring the mind under control such that it becomes our best friend. This brings true freedom, where one is guided by intelligence instead of instinct. The project to conquer the mind requires focus, tenacity, perseverance and incredible drive. It’s a lifetime’s mission, and we need to utilize all the time we have. This is the inside story, the story of the enemy within, the story of the conspirator that we may well have forgotten about.

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