Friday, 26 September 2014

Good Words

One of my fellow monks is an extremely prayerful person. He has regular stories of the reciprocation and interaction that comes from conversing with God. Though inspired, I personally find it difficult to pray.  It usually feels unnatural and artificial; probably a combination of my impersonal character, hard-heartedness, lack of faith, and general life philosophy of “work hard and be practical.” Someone, however, recently offered me an interesting antidote – “pray for other people” they said. Whether a friend, family member, work colleague, or even a stranger you meet for the first time, just stop for a few moments and sincerely pray for something that will help them in their life. I began to try. Unconventional as it sounded, I could immediately appreciate the power of this approach on many levels:

  • Personal level – Rather than being critical, judgmental or aloof, we evolve into selfless agents of positive change. Since prayer invokes divine intervention, we are not simply observers of the world, but can make a difference, even to people we have very little physical contact with. In such moments of noble prayer, we rise beyond self-absorption and forget our own difficulties.
  • Relationship level – Taking the time to deeply contemplate someone’s life transforms our relationship with them. We learn to see beyond the external chaos, appreciating that everyone is a pure soul trying to break free from material entanglement. Prayer helps one to connect with people on a deeper level. 
  • Social level – When a group of people form, each one sincerely wanting the others to excel, it creates a unique spiritual energy. That unity, fellowship and genuine warmth helps them to achieve their goals and transform the world. Prayer brings people together.

It reminded me of how Swami Prabhupada would sign off his correspondence with “your ever well-wisher.” His prayer was completely selfless; a natural consequence of his incredible compassion and concern for all. Saintly persons are said to feel another’s pain as their own (para dukha dukhi). Just as we spontaneously attend to any ailment in our body, they are spontaneously impelled to relieve the suffering of the general populace. Even if we fall short of that pure stage, we can still institute the process of selfless prayer as a vehicle to developing deeper sensitivity, which is so integral to spiritual advancement. After all, we find ourselves by thinking of others. Try it out this week – take a few quality moments to sincerely pray for the wellbeing of someone else. And if you’re finding it difficult to identify someone, you could always slip in a good word for this struggling soul. :) 

Sunday, 7 September 2014

Mission Impossible

People have a romantic idea of spirituality: escape worldly distraction, access higher states of consciousness, and settle into an internal serenity. The dedicated (and honest) practitioners, however, will frankly admit that it doesn’t always work like that. There are good days and bad days. Sometimes we experience a sweet pleasure from simple and sublime spiritual practices. On other days, however, it feels mechanical, burdensome, monotonous and uninspiring. Thousands of thoughts whiz through the mind and disturb our focus. But if spirituality is so natural, why does it sometimes feel so artificial? If we are connecting with our true nature, why does it seem so alien?

Before reaching spiritual maturity, one goes through the stage of anisthita bhakti – unsteady devotion. Here, the ebbs and flows of enthusiasm and dry patches are inevitable. The great spiritual preceptors therefore recommend that one take vows, committing themselves to a regime that will sustain their progress over a lifetime. Honouring vows in the early stages is easy since there is freshness and novelty. Honouring those promises in the mature stage is effortless since there is natural attraction and relish. In between, however, spiritual life can feel like a taxing struggle - freshness has worn off, and the ‘higher taste’ is a distant reality. This interim zone is the proverbial graveyard of numerous sincere spiritualists; they started, but just couldn’t continue.  Fear not, however, since this is also the zone where the beautiful principle of commitment can shine through. The depth of any relationship is proportionate to the commitment shown – husband and wife, friend to friend, parent and child, guru and disciple… and also the individual soul and God.

Spirituality is about experience, taste, inspiration and feeling. But another major aspect is too often neglected – discipline, duty, determination and doggedness. There is much to be said about “getting on with it,” despite how you feel. If we could fortify this unglamorous aspect of our spiritual life we could grow to unimaginable heights. The vows of the great saints were like lines in stone; once uttered, there was no question of retraction. Their vows were planted in the heart and watered for many years, eventually manifesting wonderfully sweet fruits. Thus, this point of commitment should become a deep meditation. Spiritual life is undoubtedly a joyful process, but, uncharacteristic as it may sound, we may have to shed some blood, sweat and tears to make it work. Difficult, but not impossible.

Saturday, 23 August 2014

i-Gnore

Good advice is easy to give but hard to take. As soon as we’re offered those words of wisdom, the defence systems kick in and the mind reels off a thousand justifications. A man is seldom corrected without significant resistance. A shame, since the critical feedback of others is an invaluable component of spiritual growth. Developing an unapproachable character and persona, making it difficult for others to offer correction, is one of the top causes of spiritual inertia and internal dry-up. By repeatedly ignoring good feedback and advice, we send a clear message to our constructive critics – just leave me to it. And more often than not, they will.

So why is it so hard to humbly receive the sincere feedback of others?

We can’t see – it’s difficult to see the picture when you’re inside the frame. Entangled in our own emotions, perceptions, habits, and opinions, we struggle to go beyond. A neutral observer can clearly see things that we are completely oblivious to. Our modes of functioning, however, become so engrained that we convince ourselves we must be right, and conveniently disregard any opinions to the contrary.

We don’t want to see – success, we feel, is to be ‘perfect,’ and when that perfection is questioned, our pride awakens to defend. More important than perfection, however, is progress. A spiritually successful day is one where we improve, refine and develop ourselves, and how is that possible if we’re unaware of our shortcomings? Stagnate in the illusion of perfection or progress in the reality of struggle – the choice is ours.

Constructive critics actively craft our spirituality. Why not take their words seriously and embrace the opportunity to improve? Even when their feedback is out-and-out wrong, we’d do well to avoid disregarding it completely. Can we still learn a principle from what is being said? Even if the details are wrong, could the feedback apply to us in a different way? Can we see it as a warning of what not to do? Can we use their seemingly inaccurate analysis as an opportunity to exercise humility? All high ideals, I know, but that’s what makes a sincere spiritualist so special. The great saints demonstrated how even the harsh criticism of a faultfinder can enrich our spiritual growth, what to speak of the earnest words of concerned friends.

Thursday, 24 July 2014

Spirit Secret

Seven years after its first release and people are still talking about it. ‘The Secret’ that Rhonda Byrne felt she had discovered was the ‘law of attraction’; whatever you think about and focus on, eventually becomes reality in your life. The universe, she says, is essentially energy, and all energy vibrates at different frequencies. Since each person also vibrates at a certain frequency, they attract the same within the larger energy field. Thus, we attract objects, fortunes, people and situations that are of a similar ‘vibration’ to ourselves.

It’s a mouthwatering concept – the possibility of attracting anything you desire. While Eastern teachers would agree with the general notion of designing our destiny, there is more to the story. Philosophical exploration and practical observation clearly shows that forces beyond our control are also influencing our fortunes. It’s called karma. We may desire different things, but without the karmic credit, those things will remain elusive. Unfortunately, the secret is not as simple as it sounds.

The Bhagavad-gita, however, reveals a more profound secret to life. While Rhonda’s book is about attracting, the classic Sanskrit text encourages one to first establish what is worthy of being attracted. Most people hastily draw up their shopping lists of life without significantly considering this point. Our basic problem is that we are attracted by the wrong things; things that won’t bring us what we are ultimately looking for. When we reconfigure our desires, turn our attention towards the right things, spiritual things, those things which allow us to connect with our very essence, then everything falls into place perfectly. This is the secret behind the secret.

Thursday, 12 June 2014

Divine Power

Ancient texts poetically describe the effects of divine empowerment. Through it, the lame can cross mountains, the dumb can speak eloquently and the blind can see stars in the sky. Observing my spiritual friends achieve amazing things is living testimony to this (not that any of them are lame, dumb or blind, nor that it makes them anything less if they were). Accessing divine empowerment, however, is open to everyone. The secret lies in developing the ‘selfless service attitude’ – it starts with the necessary, advances to the possible, and matures in the impossible.

Necessary – first, we should become established in doing the necessary: what should be done. This is the foundation. We rise beyond our personal emotions, learning to act with a sense of duty and responsibility. We serve with the knowledge that it’s the right thing to do.

Possible – as we evolve, the focus shifts towards doing the possible: what can be done. Here, we actively seek opportunities to serve. We don’t wait for a need to arise or a request to be issued, but eagerly search for the chance to contribute. We begin to taste the unique delight of spontaneous selfless service.

Impossible – in spiritual maturity, we approach the impossible: what can’t be done. When our hunger to serve takes us to full capacity, we are bolstered by a divine empowerment which transports us beyond our mundane limits. Here, we begin to function on the spiritual platform, transcending all material calculation. Unimaginable things transpire around us. Miracles can become daily affairs.

Let’s increase, expand and push the boundaries. This is where we experience the divine presence first-hand. After all, ‘impossible,’ the Swami said, is only found in a fool’s dictionary.

Friday, 30 May 2014

Market Fluctuations

Swami Prabhupada explained how an expert businessman can thrive in any economic climate. When the market booms he sells commodities and makes a healthy profit. When the market is down, he buys abundantly, remaining alert to sell when the demand rebuilds. Either way, lucrative business as usual. In the same way, the ups and downs of life are all opportunities to become spiritually wealthy. In times of peace and prosperity, we have the space to spiritually immerse ourselves, building assets of inspiration, strength and unbreakable faith. When times are rocky, we are jolted to exercise our internal muscles by practicing resilience, humility, patience and tolerance. Both experiences are necessary, and both are incredibly rewarding.

What tends to happen, however, is that in ‘good times’ we become complacent, absent-minded and lackadaisical in our spirituality. Then, when painful situations surface, we feel disorientated, frustrated and bewildered. Interestingly, armies are recommended to be extra attentive in times of peace. In that period, they can build the fortitude to deal with frontline warfare, at which time their instinctive abilities will naturally take over. Any weakness in their training will be immediately exposed.

As I mentally fast-forward a decade or two, I begin to think of the heavy experiences that I’m in for. Disease, old age, death, and the inevitable miseries of worldly life, appear in everyone’s ‘crystal ball.’ We’ll go through it, and if not, those around us for sure. Nobody wants it, but everyone is forced to experience it. Will I be able to deal with adversity in a spiritually progressive way? Peace is not an absence of anxiety, but the presence of God everywhere, at all times. Will I have the depth of consciousness to perceive that presence? It largely hangs on how seriously and sincerely I immerse myself now. I need to build up my spiritual assets.

Monday, 21 April 2014

Constant Change

Constant change has become the underlying theme of the age – update your fashion, contrast your scenery, evolve your goals and upgrade your gadgets. After all, variety is the mother of enjoyment. If someone maintains the same job for over ten years they may well be viewed as dull, unambitious and dysfunctional. Stability and steadiness just isn’t valued in the same way. Being ‘original’ no longer relates to doing something authentic – it means to do something new! But does this constant adjustment improve the quality of life? Is the age of mass distraction leaving us perpetually restless? Have we developed an artificial culture that diverts us from the real source of satisfaction?

The phenomenon of constant change exposes the inability of external adjustments to satisfy our internal yearning. Looking for a ‘secret solution’ in material variety will never succeed in addressing our spiritual vacuum, since deep satisfaction goes beyond the immediate titillation of the mind and senses. Real fulfillment is born from the state of our consciousness, and excessive focus on the externals can distract us from this cardinal principle. Next time we feel the need to change our ‘externals’, we may want to stop and consider whether it’s really necessary.

There is something beautiful about simplicity and sameness. With the proper attitude, it can help one become more conscious, more aware and more reflective. When activities and surroundings remain consistent, it opens up unique opportunities to invest energy into the quality, purpose and consciousness with which one functions. Simple living high thinking. Having practiced an identical spiritual discipline and lifestyle for quite some years now, I’m beginning to appreciate how much depth it can create. Spiritual technology is timeless and limitless. Eternally perfect. No need for upgrades, add-ons or adjustments – just more attention and conscientious application on my part.


Friday, 11 April 2014

Unconscious Competence

Sometimes it seems so hard to change. The ‘lower nature’ returns to haunt us, we easily slip back into bad habits, and annoying desires (which we thought were dead and buried) somehow re-appear. It’s frustrating and disappointing when one falls short of the spiritual ideals they seek. They know where they want to be, but it seems a far and distant reality. Will I ever come to the standard of purity I earnestly seek? Are these descriptions of the perfect character simply utopian ideals? How do I progress to perfection?

Lucky for us, the Bhagavad-gita is a book of supreme optimism. Even when faced with the disappointment of failure, there is still reason to take heart and smile. How so? At the lowest stage of ‘unconscious incompetence’, one's deficient character, destructive desires and wayward habits aren’t even a cause of concern. Only when one progresses to the stage of ‘conscious incompetence’, however, do they become aware of their defects and consciously feel the need to improve. That’s quite a jump indeed. Even if one’s behaviour hasn’t changed, the change of values is itself a great sign of progress.

Yet that should eventually mature into a change of character. From the stage of ‘conscious incompetence’, one next embraces the platform of ‘conscious competence’. Here, one makes a concerted effort to act in the proper way; often mechanically and forcibly, one trains themselves in a way of living that mirrors their aspiration. Even though it may feel mechanical and artificial, one is learning to be natural. Finally, in deep spiritual maturity, the proper behaviour and attitude becomes manifest from within, and one lives their ideals spontaneously, effortlessly and joyously. This perfected stage is known as ‘unconscious competence’.

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