Multi-Level Spirituality

People commonly misunderstand Hinduism to be a polytheistic tradition. This became quite apparent when I recently facilitated a discussion at Leicester University entitled ‘Misconceptions of Hinduism’. Ironically, the word Hindu is itself a misnomer. It’s not mentioned anywhere in the Bhagavad-gita (the principle scripture for Hindu’s) or any other Vedic scripture for that matter. For conventional usage (vyavaharika) we may employ the term, but in the ultimate sense (paramarthika) followers of the Bhagavad-gita would not use such an identifier.

Back to the subject of God, the Vedic path was actually a strictly monotheistic tradition but one could say it was also poly-cultural. Throughout the teachings of Bhagavad-gita, numerous passages affirm Krishna to be the one Supreme God, known by different names in different world religions. Interestingly, however, the Vedic teachers were aware that the majority of people would not simply be searching for that one God in life, but would also have many other ‘not-so-spiritual’ desires during their sojourn in this world. Thus, different types of worship were recommended so that they could step onto the ‘spiritual ladder’ while simultaneously pursuing their material aspirations. For example, different scriptures recommend worship of nature and worship of different ‘demigods’ to attain fame and fortune. The master plan was that gradually they would come to a more focused and pure sense of spirituality, completely divorcing themselves from worldly pursuits. Ultimately, they would come to the point of worshipping the one Supreme God.

Thus, although strictly monotheistic, the Vedic tradition did recommended different types of worship. Unfortunately, people nowadays misinterpret all such worship to be on an equal level, asserting quite erroneously that all paths lead to the same destination. On the other extreme, many become confused and frustrated by seeing so many so-called contradictions and conflicting recommendations of worship. Thus, only when one is able to understand the various scriptures and their different injunctions in context of the entire body of knowledge, will one appreciate the ingenuity of the multi-level spirituality offered in the Vedic path.

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Idols?

The shrine at our temple is undoubtedly the main attraction. In dialogues with those from Judeo-Christian or Islamic backgrounds, I regularly encounter some uneasiness as to how God can appear in a ‘material’ form – idols made by the hands of man. It appears limiting, imaginary and almost childish – to treat God like a play-doll by dressing Him, feeding Him and putting Him to bed at night. Can God truly reveal His divine self through material elements? Can a factual and deep relationship with God be established via such rituals?

While many see the material world as completely separate from the supreme spirit, the ancient Vedic tradition defines God as the source of everything material and spiritual (janmadya asya yatah). Even physical elements have an intimate relationship with God. The cause is present in the effect. Thus, God’s imminence in the material world may be brought to the surface when material objects, such as marble, metal or wood, are directly engaged as vehicles of worship according to authorised prescriptions. God, after all, is the complete whole and can simultaneously manifest Himself in everything within and everything beyond our experience. To say He cannot appear in a certain way would be to place a limitation on the supreme.

I often tear a piece of paper in front of people. Nobody blinks an eyelid. I then request them to produce a £20 note from their wallet and do the same. Understandably there is significant reservation. Although made of the same substance, one has been empowered by a higher authority to carry significant added value. Thus, not only do we approach it with great respect, but also receive tangible benefit by recognising its value. Similarly we can offer our worship to God through authorised physical media in the form of Deities. These forms are not simply representations or icons, but actual manifestations of the divine personality, and one who enters a transcendental exchange with Them can directly perceive that.

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Emotional Rollercoaster

It’s amazing how we often allow minor things to determine our state of happiness and peace. Life can be a real emotional rollercoaster. You can have a great morning, but by the evening the world looks completely different. Each and every interaction, incident, comment, expectation and frustration seems to significantly alter our sense of wellbeing.

I guess some are more sensitive than others, but we all experience this to some degree. The ancient scriptures explain that one who is in such a state of emotional flux is basically in maya, or illusion. Maya literally means “that which is not”. So how do we deal with the fleeting emotions?

Well, half the game is simply to ignore the mind and all the momentary concoctions that it comes up with. We learn that we can’t always take ourselves too seriously. The other half is to strengthen the intelligence and try to see the world through philosophical glasses. The rational and sagacious approach helps to keep things in perspective. But the ultimate winner is to become spiritually self-realised. At that time, one realises the temporary nature of the mind, the body, its interactions and the events of this world. In the context of the soul’s eternity, one is no longer affected by the hub of emotions generated by the temporary ‘vehicles’ we are driving. The Bhagavad-gita likens the self-realised person’s consciousness to a colossal ocean which is constantly being filled by various streams and rivers, but always remains calm, balanced and never overflows.

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Can’t live with them... Can’t live without them...

Our relationships in this world are riddled with complexities. Differences of opinion, misunderstandings, false expectations, breach of trust and lack of respect to name but a few. How many times were you frustrated, angered or saddened by somebody else’s behaviour today? How many times have you dreamt of flying away to a far-away place, thousands of miles away from everyone and everything? How many times have you just ended up withdrawing yourself from a difficult situation and hiding away in your own safe emotional space?

Living and interacting with others is extremely troublesome. This may well be the reason why significant numbers of spiritual seekers find great solace in the idea of ‘oneness’ – the notion that the perfection of life is to merge into the universal energy where there is no individuality or variety. No more relationships, no more conflicts, no more problems. But can we really live without relationships?

The Bhagavad-gita explains how relationships infused with pure selflessness are actually the most profound expressions of spirituality. As we learn to live in a more and more selfless way, we’ll find our relationships become more and more pleasing. We must develop our vision to see others as spiritual entities, beyond the temporary conditionings they are affected by. Until we reach that pure platform there will inevitably be friction, and one must exercise restraint. As our great teacher Srila Bhaktisiddhanta Sarasvati Thakur once commented: "When faults in others misguide and delude you - have patience, introspect and find faults in yourself. Know that others cannot harm you unless you harm yourself."

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