Conservative or Liberal?

From a layman’s point of view, the Vedic culture may seem to delineate quite conservative social boundaries for women. Some may call this restriction, oppression, even subjugation, but one could also see it as a symbol of respect. The woman plays one of the most important roles in society. They are giving birth to and nurturing the future generation. These children will be tomorrow’s leaders, and the wellbeing and prosperity of society rests upon them. It’s no small task – for the woman or the child.

When the president attends a social function he is surrounded by numerous security staff and bodyguards. This is not because he is regarded as incapable, irresponsible or weak. It is in fact, quite the opposite. The protection is a sign of the reverence and appreciation that society holds for his position and responsibility. The president readily accepts such arrangements, knowing them to be for his personal protection and simultaneously favourable for the execution of his duties. The Vedic culture unhesitatingly gave the same status to women.

Whenever any culture is analyzed it is imperative that we understand the goal behind it. If you see a shopper at Tesco's dressed in a spacesuit it may well raise a few eyebrows. However, if you go to a NASA space station and see a similarly dressed person stepping into a shuttle you won’t blink an eyelid. Why? In the second scenario, the culture, the goal and how they link together is extremely clear. Life’s ultimate goal is to understand we are all spirit souls – man or woman, black or white, it’s all inconsequential. The culture of the Vedas aims to create a peaceful, progressive and supportive environment within which everyone can fully utilise their opportunity to achieve life’s ultimate goal. Although the psycho-physical traits of our bodies are undoubtedly temporary, to acknowledge and address them is extremely important in everyone's spiritual journey.

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Decisions... Decisions...

Ever been in a dilemma? Making decisions can be a painstaking process. In the first chapter of the Bhagavad-gita, Arjuna makes the decision not to fight the battle. His line of thinking is as follows. He fears that if he kills elders, the family tradition will be vanquished. This will cause a rise in irreligion and in particular a neglectful attitude towards the protection of women. The subsequent promiscuity will result in ‘unplanned’ children being born into unstable family situations without proper care and support. These children will unfortunately create disturbances in society, which will perpetuate the situation and gradually lead to social degredation and mayhem. When I read that I thought ‘wow!’ I don’t think I've ever considered the ramifications of any life-decision that deeply and thoroughly!

Arjuna doesn’t simply think about what will happen in his time, but what will happen for thousands of years after he is gone. He doesn’t simply think abut how it will affect the happiness of his own family, but considers the ramifications for the entire society. He doesn’t simply think about the economic and social ramifications of his decision, but considers the spiritual ramifications on himself and others. Arjuna was definitely a deep thinker.

This is the incredible consideration that goes into the decisions of a spiritualist. They don’t act in a whimsical and self-centred way. Decisions are taken with great consideration and reflection. As the poet Dunn once said – no man is a social island. All of our actions and decisions affect others. The spiritualist knows the art of making the right life decisions so as to have the most positive impact on the world, as well as his own progressive spiritual journey. Decision-making requires great clarity, and such clarity comes from discussion and contemplation. As the French moralist Joubert remarked, “It’s better to debate a question without settling it than to settle a question without debating it”

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Absolute Knowledge

Life is hectic. I like to read spiritual literature on a daily basis but quite often it’s just not possible. In the Bhagavad-gita, Krishna uses a number of metaphors to describe the power of transcendental knowledge (jnana).

Jnana-agni – “The fire of knowledge”. The Vedic literatures explain how we enter this world with a karmic ‘bank balance’. Day-to-day experiences are not just random occurrences or token challenges disposed by an insensitive God who wants His subjects to suffer. Rather, the purpose of karma is educational. You could call it cosmic sensitivity training. Experiences and events are meant to teach us a better way to live and interact with the world. If one accrues such understanding by reading books, and imbibes such knowledge within themselves, then such karma is not required. Thus, knowledge is described as the fire which can burn up all of one's karmic reactions.

Jnana-plava – “The boat of knowledge.” The world we live in is compared to an ocean. We may occasionally go for a dip, but eventually we need to return to our natural habitat. Salt water and dangerous creatures make things a little uncomfortable. Similarly, although there is undoubtedly some pleasure in this world, nobody can escape the harsh realities. There are distresses caused by one’s own body and mind, distresses caused by other living beings and distresses caused by nature. Spiritual knowledge is the boat which protects one from the sufferings of this oceanic world and simultaneously carries one across to the spiritual realm where unending and ever-increasing happiness is found.

Jnana-dipena – “The lamp of knowledge.” Walking in the dark is quite dangerous. You struggle to reach your desired destination and in the process you get a few painful knocks. The lamp of knowledge acts to warn us of the possible obstacles and impediments that we may come across in our spiritual endeavours. Amidst so many worldly demands, the lamp of knowledge also keeps our consciousness awake to the ultimate goal of life, ensuring we reach the correct destination at the end of our sojourn in this world.

Jnana-asina – “The sword of knowledge.” Leave your garden unattended for a year and many weeds will manifest. The longer you neglect them, the harder they are to uproot. After a while you may just give up. Similarly, the garden of spirituality will have its fair share of weeds in the form of doubts. Am I missing out on something? Have I made the right decisions? Will I be able to continue on this path for the rest of my life? Leave those doubts unattended and they become quite deep-rooted. Thus, knowledge is compared to a sword which cuts the doubts, and helps one remain determined and fixed on the spiritual journey.

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