Spiritual Melting Pot

It wasn’t planned, but it was a great opportunity. I threw together a few essentials, jumped on a rickety Indian bus, scrambled for one of the last remaining seats, and sat through a violently bumpy twelve-hour overnight journey. It was a tad uncomfortable but I accepted it as part of the experience. As we arrived at 6.00am in a chilly Allahabad, the thick fog began to disperse, and the sun rose to reveal one of the greatest congregations of human beings in any one place: “Kumbha Mela”. Held every 12 years, the festival attracts faithful pilgrims, inquisitive spiritual seekers, destitute beggars, famed yoga masters, and extreme ascetics rarely seen by the rest of civilisation. This year, over 80 million people will be magnetically drawn to this spiritual melting pot. No other religious gathering comes close to it in terms of scale.

The focal point of the entire site is the triveni-sangam, the meeting place of three sacred rivers: the Ganges, Yamuna and the subterranean Sarasvati. By bathing in the confluence at astrologically auspicious periods, lifetimes of karmic baggage can be destroyed, and one can free themselves from the complex meshes of action and reaction. Thus, one can transcend the temporal world of perpetual rebirth and open the doors to liberation. Needless to say I capitalised on the opportunity. It was a powerful experience. This human spectacle, however, has also become renowned as a forum to exchange spiritual values, religious ideas and moral codes. Above and beyond the exotic mysticism that can attract and capture one’s attention, these festivals offer the golden opportunity to meet saintly and self-realised people. This is the essence of Kumbha Mela.

But who is a true saint? The Bhagavad-gita explains that such persons are not stereotyped. They may be recognised by many people and famed in spiritual circles, or maybe not. They may be erudite, scholarly and philosophically astute, or maybe not. They may be renounced, austere and free from worldly responsibility, or maybe not. The one essential quality of the truly saintly person, however, is their enthusiastic, dedicated and unwavering conviction to selflessly serve. They exist to give happiness to others. It is those souls who we have to seek out, for the sacred truths of dharma are hidden within their hearts. As I head towards London Heathrow, I reflect on the many saintly people I have met on this trip. Over the years I have become more and more convinced that saints are not just personalities of the past, but that saints are also living in our midst. We walk and talk with spiritually evolved people more often than we may appreciate. I sincerely hope these special souls will remember me. I’ll surely be blessed if they do.

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Lost Baggage

During the flight I had a recurring bad feeling. Then, after waiting at the Delhi Airport Baggage Reclaim for one-hour, it was confirmed. KLM had lost my luggage! I had no choice but to proceed toward the holy village of Vrindavana with the clothes I was wearing and the few books I carried in my hand luggage. As the taxi pulled onto the busy highway the deeper meaning began to dawn on me. To truly enter the spiritual reality we have to leave all of our attachments behind. To receive spiritual gifts, we have to come forward with empty hands. I wish that all my material attachments were in that piece of luggage, and KLM never managed to find it! Unfortunately, it’s not as easy as that.

When a learned sage was one asked to elucidate the meaning of illusion, he responded by jumping off his dais and running out into the courtyard. The bemused audience quickly followed him. He rushed towards a tree, grabbed hold of it tightly, and proceeded to hysterically exclaim “let me go! Let me go! Let me go!” It was a graphic explanation. We’re holding onto our possessions and our need for security. We’re holding onto our image and our desires for reputation and respect. We’re holding onto our hopes and our plans for the future. We want the spiritual reality to manifest, but we’re still not quite ready to let go. How can a mind agitated and pre-occupied with so many thoughts focus on more profound pursuits?

It sounds painful to “sever our attachments”. In actuality, detachment is the most liberating experience in the world. When we pin the picture of our human journey on the backdrop of spiritual eternity, we gain incredible perspective. Real Success, the Bhagavad-gita states, is demonstrated by determined, dutiful and conscientious action. We carry out responsibilities with the best of intentions, and simultaneously remain detached from the temporary fortunes (or misfortunes) that we are dealt. By leaving our heavy and burdensome bags of attachment behind, we find an immediate relief, and simultaneously prepare ourselves for the eternal peace.

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The Journey Home

I’ve just returned from Ireland. Great trip. As I catch my breath in London for a week, I simultaneously prepare for a flight to India this coming Monday. My destination is the holy village of Vrindavana where Krishna spent His childhood years. Located 130 km south of Delhi, it’s a mystical place which is full of inspiration, insight and intrigue. They say that nobody returns from Vrindavana the same person, and that’s exactly why I’m going there! We can present ourselves as spiritual doctors, but we are undoubtedly patients as well. People may accept us as teachers of wisdom, but we remain humble students. After a month of sharing spirituality with others, now comes an opportunity to explore my own heart and question whether that inner transformation is really taking place.

These trips are not just a physical journey to a special place but also an inner journey towards transcendence. The great saints of Vrindavana were so absorbed in meditation and prayer that they became indifferent to the external world. Their living quarters were not formal brick or wooden structures, but temporary arrangements like the hollow of a tree, a clearing under a thorny thicket, or an underground cave. One saint is renowned for performing his meditation in a vacant crocodile hole. In these austere and solitary settings the great saints would slide into spiritual trance and have their conversations with God. They would continue on for hours on end. Their chanting wasn’t a casual activity. It wasn’t a ritual. It wasn’t simply a discipline – but it was full of emotion and feeling. It was from the core of the heart.

Could I ever isolate myself and go that deep? Probably not, and neither is it recommended to try. But hearing of such remarkable personalities nevertheless inspires me to intensify my spiritual endeavors. I’m trying to break free of my mechanical and ritualistic approach. I’m trying to rediscover the freshness, enthusiasm and simplicity that attracted me to this path. I'm searching for that childlike innocence that I once had. I’m going back to basics. Core spiritual practices like mantra meditation, scriptural study and practical service to others are the bridge to the eternal reality. They are not to be taken lightly. I’m approaching Vrindavana in the mood of a beggar: spiritually impoverished but confident that I’ll find some sacred treasures along the way.

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i-land here i-come

Arrived in Dublin yesterday. We’ll be in jolly Ireland for the next few weeks sharing books of wisdom with everyone we meet. That means I’ll most likely be ‘off the grid’ with regards to the e-world, but very much ‘on the grid’ in terms of the physical world. The plan is to visit Waterford, Cork, Galway, Limerick, Belfast and Londonderry, arriving back in Dublin for Christmas!

These priceless books are like x-ray machines. While everything on the surface may seem fine, the x-ray machine reveals a deeper cause of concern. Similarly, beyond the slick and smooth exterior of the urban jungle, the modern metropolis faces a long list of pressing problems: the time bomb of environmental issues, territorial conflicts, struggling economies, natural disasters, rising crime and widespread poverty. On an individual level, stress, depression and suicide rates are also rising. Smiling faces, crying hearts.

The political, economic and social problems we witness are essentially caused by a neglect and disregard of spiritual values. Although modern philanthropists, social workers and political leaders may have good intentions, they fail to identify the root of the problem and instead simply address the immediate symptoms. Often their solutions are not as universal, beneficial or permanent as we would like. For that, we have to incorporate spiritual wisdom into the equation.

Only when there is inner peace can there be world peace. While people are experiencing a vacuum within, they will invariably exploit the external world to fill that void. While there is conflict and agitation within, people will recreate the same in their relationships and communities. Thus, to nurture a spiritual heart, we are trying to become ambassadors of goodwill and share the spiritual message with others. It's welfare work with a difference. By accessing the wisdom of Bhagavad-gita, people can flourish on all levels: physically, emotionally, socially and spiritually.

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No Time!

In the 1960s Swami Prabhupada wrote an article entitled, “No time: the chronic disease of modern man.” In it he comments: “The busy man should try to know as to where he is going. This life is but a spot in his longest sojourn, and the sane person should not be busy with a spot only. Nobody says that the body should not be maintained - but everyone should know from Bhagavad-gita that the body is the outward dress and the ‘soul’ is the real person who puts on the dress. So if the dress is taken care of only, without any care of the real person - it is sheer foolishness and a waste of time.”

Often times, even those who appreciate the spiritual dimension in life have trouble finding time for quality practice. Work or family demands can occupy our attention and sap our energies. Many resign themselves to defeat and instead resolve to deepen their spirituality later in life when worldly demands have eased. But will life ever be free of unexpected distractions and pressing responsibilities? Cars break down, family feuds need to be mediated, homes need improvement, friends seek advice and attention, health problems slow us down and work demands drain our free time. It will always be a challenge to find time.

Thus, putting our spirituality 'on hold' in anticipation of a ‘better’ situation is a risky strategy. There’s no need to wait and no time to lose. As the American poet, Longfellow said, "trust no future, however pleasant!" The external reorganization of our life and the internal cleansing of our consciousness need not be mutually exclusive activities. Like the two rails of a train track, they can exist side-by-side. We can re-engineer our lifestyle and simultaneously intensify our spirituality; it just requires determination and organization.

We can all improve in our time management skills. Identify and eliminate the usual “time-killers” such as television, internet browsing, unnecessary phone talk and the like. Have clear goals and schedules, carefully avoiding procrastination and lethargy. Learn to strike a proper work-life balance, where you meet your financial needs and worldly responsibilities, yet simultaneously factor in quality time for meditation, scriptural study and introspection. Schedule in a time for these direct spiritual practices, and guard those hours with your life! The famous verse in (Mark 8.36) reminds us: “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?”

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Phone a Friend

Life is full of complexity, and making decisions can be incredibly tough. To spice it up there are emotional attachments, the stress factor, expectations of others and our general indecision and dithering. We can easily get stuck. Thankfully, we always have the option of “phoning a friend” and getting some good advice. Receiving good advice is a treat, and offering it to others is an art. It’s something we all do, and it’s something that we can all improve on. A few wise words can go a long way. Here are some reflections on refining your advice:

Before you give any advice:

• Hear them out – sometimes people just need to be heard. Maybe they’re not expecting you to have all the answers. Maybe they just want someone to lend an ear.
• Ask good questions – try to understand their predicament by asking questions. This gives you a clearer picture, and can help the other person see the same.
• Reflection - what experience and wisdom can you draw upon which is relevant to this situation? Be aware of any biases and self-interest you may have, and try to be as selfless and impartial as possible.

While formulating your advice:

• Philosophical & Practical – strike a balance between philosophical advice (that will address the deeper issues) and practical advice (that can offer immediate relief and progression). Both are important.
• Achievable & Challenging – offer advice that people can actually follow through (this gives them hope and creates faith in you). But also challenge them to grow - don’t just give easy advice that makes you popular and doesn’t disturb them.
• Inspirational not Intimidating – generate inspiration by sharing the benefits of following the advice. Avoid using fear tactics that force people or snooker them. 
• Time Sensitive - always consider whether it’s the right time to offer advice. Are they in the right frame of mind to hear it? Do you need to give some intermediate steps first? Maybe things will be rectified automatically in due course of time?
• Empathise - try to put yourself in their shoes. Avoid giving advice that you yourself wouldn’t follow. This is a good test of the strength and feasibility of your advice.
• Another Opinion – don’t be afraid to admit that you may need another opinion. Refer them to someone else.

When you give the advice: 

• Good delivery – demonstrate that you have understood their situation and considered the different angles. Offer the advice and explain the reasoning.
• Get feedback - ask how it sounds. Often the best advice is created in an iterative way. Their reactions can help you refine it together and make it even more meaningful.
• Detachment – accept that the person may not take your advice. They are not obligated. Learn to live with it, and let the person live with his or her decision.
• Do the follow-up – keep in touch with them and see how things go. Offer ongoing support.

Maybe you can recall the last piece of advice you gave to someone. Did it follow some of these principles?

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Free Will

We may wonder why it isn’t blatantly obvious that God exists. How can so many people miss the most important concept? Why is there even a shadow of doubt? Surely such an astounding divine reality would shine out above and beyond anything else. The Vedic teachings offer an alternative perspective. It’s actually an amazing exhibition of God’s ingenuity to create the possibility of atheism. God designs the world in such a way that people can explain Him out of the equation! He leaves room for explanations which (at least externally) seem to coherently explain the universe in purely mechanistic terms. In other words, He doesn’t make it a completely ludicrous proposition to not believe in Him.

There is an element of force in intellectually cornering someone. If you were obliged to believe in something it would be difficult to simultaneously pour your heart into it. Thus, since God is ultimately interested in pure unalloyed loving relationships, He endows us with independence and offers an array of options. Having said that, He does also present a persistent spiritual philosophy which cements His ontological position as God. Ancient scriptures provide an in-depth analysis of creation, consciousness and the workings of Mother Nature. They clearly establish that belief in a higher reality is a scientifically credible option.

However, while one remains on the intellectual platform there will always be a ping-pong of arguments to consider. There will always be an element of doubt. Hesitancy will remain. To become truly convinced one must progress beyond the intellectual. The higher dimensional methodology involves a transcendental exchange with God. Great teachers have documented a sensible process of devotional practice that culminates in divine love. Scientific, calculated spiritual practices (in Sanskrit, sadhana-bhakti) performed with enthusiasm, patience and determination, usher one towards the spiritual reality. Eventually, we are able to relate to God, just as we would relate to anyone around us. That's the real proof that we're all looking for.

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Down to Earth

They say a little knowledge is dangerous. We can learn a philosophy, but if we haven’t understood it in a mature, balanced and well-rounded way, we can actually cause more harm to ourselves and others. Recently I was speaking to someone about friendship. They frankly told me that they found more integrity, sensitivity and kindness in their previous relationships with family and friends. They hoped that their camaraderie in spiritual circles would be deeper, warmer and more loving. Regrettably, they never really experienced that. Why would 'material' relationships seem more intimate and close than friendships amongst spiritualists? Surely spiritualists should be the best at connecting with others in a deep way.

A major part of the Bhagavad-gita highlights the temporary nature of the world, the futility of material acts, and the transitory nature of relationships. The ancient traditions outline how real satisfaction is found in the ‘other world.’ As we learn of the spiritual reality it’s easy to fall into the trap of neglecting what we may see as temporary, mundane and inconsequential day-to-day dealings. We may begin to see the things and people around us as unimportant in relation to the ‘bigger picture.’ However, should our spiritual outlook reduce our attention to the human experience? Maybe the human experience is the bridge to reaching the spiritual reality. Maybe we prepare ourselves for the ‘other world’ by becoming attentive to and conscious of our dealings in this world.

Great teachers have shown how to be rooted in eternal truths, while being simultaneously sensitive to the world around us. When a young disciple asked Swami Prabhupada how he could identify an advanced spiritualist, he was taken aback by the reply. Prabhupada told him “a spiritualist is a perfect gentleman”. The spiritual world is not an impersonal place – it’s a place of wonderful exchanges, deep friendships and loving interactions. How can we enter that place if we haven’t learnt to be like that here? It’s an art to be detached without being irresponsible, to embody spiritual gravity without being cold and impersonal, to have a philosophical outlook without losing sight of human emotion. It’s an art to transcend the world and simultaneously remain completely ‘down to earth.’

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