Mind Games

During our life journey we are perpetually accompanied by the “voice within”. Yes, we’ve all experienced it - the devil on one shoulder and the angel on the other, each giving their words of wisdom to the confused person in-between. The mind is that voice; essentially a storehouse of memories and experiences that offers live options to the individual. While many identify themselves with the mind, the Bhagavad-gita defines
it as a subtle instrument at our disposal – an instrument which needs to be strictly controlled and eventually befriended. Why?

The Mind creates reality: everything starts in our heads - thoughts to words to actions to habits to a character, which ultimately designs our destiny. What we contemplate, consider and generate conviction in through the thinking process, will determine what we practically strive for in life.

The Mind translates reality: all of the situations and interactions (that we have created) are then translated by the mind. Depending on our state of mind, we experience a proportionate amount happiness, growth and contentment in response to the rollercoaster journey of life.

An uncontrolled mind will agitate, misguide and implicate the soul, forcing us to glide down to the lower nature of lust, anger and greed. That mindset emphasizes problems in every opportunity, dissatisfied with the present and perpetually hankering for a better future. The controlled mind, however, acts as a friend on our spiritual journey, helping us to make progressive and healthy choices which create wellbeing on all levels. That mindset is able to identify opportunities in every problem, ever-satisfied come what may. Now it makes sense: it’s all in the mind.
 

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Choose Life

It’s easy to (often subconsciously) separate our spiritual life from our day-to-day routine. A student can easily mistake their academic endeavours as being unrelated to their divine pursuit. A worker may view their everyday profession as a means of survival; a call of duty which adds little value to their internal development. We may conduct our worldly relationships on the basis of ‘getting things done’, unaware that every interaction leaves a mark on our consciousness. It’s clear that our core spiritual practices and focused times of reflection bolster our spiritual consciousness, but could the things we do outside of those times be just as influential?

If a student is undisciplined, lackadaisical, and irresponsible in their academic life, that mentality could possibly carry over to their spiritual practices. If a worker is dishonest, exploitative and avaricious in their worldly affairs, they may well see the same proclivities haunting their spiritual endeavours. If one is inconsiderate, judgmental and impersonal with family, friends, and the average Jo, they might begin treating their spiritual associates in the same way. As we learn of the spiritual reality it’s easy to begin neglecting what we may see as temporary, mundane and inconsequential social intercourse. We may consider such things to be unimportant in relation to the ‘bigger picture.’

The Bhagavad-gita offers the perfect balance: remain rooted in eternal truths, and simultaneously inject a healthy amount of care and attention in the 'worldly' aspects of life. Yoga is the art of connecting all of our activities, responsibilities and relationships to God. It’s easy to perpetually see these things as an obstacle, distraction and diversion from our real calling. Unfortunately, such an approach usually ends up in frustration, confusion and stagnation. More progressive is to understand that all such aspects of life have the potential to add spiritual value. The best recourse, therefore, is to choose life, accept life and make the best of life. After all, what’s on the inside is what really counts.

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Tangible Proof

Every year we offer some heartfelt words of appreciation to our founding spiritual teacher. For me, the lives of the saints settle all the doubts. Their stories are tangible proof that God really does exist.

Dear Srila Prabhupada

I close my eyes and picture the scene. It’s April 1966. Homeless, penniless and alone, you’ve relocated to the Lower East Side in search of “better opportunities” to preach. This is Skid row; the lowest of the low. Here you live, worship, study and teach. Its early evening, and your new residence, the rat-ridden 94 Bowery, is filled with buzzing acidheads, bearded bohemians, ruined alcoholics and disillusioned dropouts. The assembled participants have wandered into this makeshift temple in living protest against America's good life of materialism. Sex, music, LSD, and meditation is what makes them tick. Half-a-dozen unconscious bums block up the foyer. A few of them have urinated on the floor while one is actually dead. You nonchalantly step by them, enter the room and seat yourself at the front. These confused souls are looking for real love, real happiness and real spiritual experience. Your expression exudes bottomless depth. You are not phased in the slightest. You know your mission. You know you have what they’re looking for. You know Krishna is on your side.

What a historic scene! Absolutely incredible! This has to be the ultimate exhibition of compassion, conviction and courage. Could such a thing ever be repeated? Srila Prabhupada, if you do embark on such a transcendental adventure again, please permit me to tag along. I’m ready to do whatever it takes.

On the order of your spiritual teacher, you shed 200 gallons of blood to help people find true happiness. No amount of social commentary, historical analysis or academic reasoning can account for the miracle of your life. If there was any doubt that God exists, your story well and truly puts it to rest.

Now all that’s left is to share that story with the world. This is the real adventure, the real business, the real purpose in life. There is so much work to do – towns, cities, countries and continents that are waiting to hear about Krishna and His pure devotee. I’m grateful beyond belief to be part of your glorious mission. I hope I’ll do something in this life to make you smile.

Begging to remain at your transcendental disposal,

Sutapa das

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Messiah Complex

Russell Brand popped into our countryside temple last week. We strolled around the gardens, had a bite to eat and finished off with half-an-hour of chanting in the main shrine. According to sources, Russell had at one point seriously considered the idea of monasticism! We didn’t discuss that, but he did liberally share his latest spiritual and philosophical insights. Always pushing the boundaries of political correctness, his newest comedy sketch entitled “the messiah complex” examines the influence and teachings of iconic personalities in history. The material, which discusses Malcolm X, Mahatma Gandhi, Che Guevara and Jesus, has attracted opposition from certain corners, to the point where shows have had to be cancelled due to security risk.

I'm not sure what the message is, but a messiah complex occurs when an individual holds a strong belief that they are, or are destined to become, an influential savior of the world. Often times, the same people display another side; a human side which is subject to the same weaknesses and frailties as everyone else. Followers are discouraged, creating a hesitation to again invest their faith in human beings. It begs the question: do transcendental saintly souls really exist? Is it simply human nature to constantly search for embodiments of perfection? Wouldn’t it be more progressive to focus on ourselves instead of looking to others?

The Bhagavad-gita explains that saints do indeed exist, but that such persons cannot be stereotypically identified. Saints may be followed by many people and famed in spiritual circles, or maybe not. They may be erudite, scholarly and philosophically astute, or maybe not. Saints may be renounced, austere and free from worldly responsibility, or maybe not. The one essential quality of the truly saintly person is their enthusiastic, dedicated and unwavering conviction to selflessly serve. They exist to give happiness to others. It is the association of these great souls that we should seek, for their spiritual prowess can overflow onto us, and their good wishes can attract divine attention. Just as many lenses within a telescope bring an object within sight, similarly, the more saintly people we can please the closer our cherished goal will be.

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Conscious Revolution

Corporate powerhouses continue to grow, media giants maintain their muscle, and political alliances invariably dominate the landscape. Society is advancing at breakneck speed toward deeper-rooted worldliness, and it seems unstoppable. Our humble efforts to penetrate this complex network and implant a spiritual message can sometimes feel futile and ineffectual. Ancient prophecies and saintly commentators, however, beg to differ. They unequivocally state that the teachings of Bhagavad-gita will eventually revolutionise modern thinking and activate a paradigm shift in the world.

It’s a hard one to stomach. In all honesty, we don’t really seem to be having a significant impact on the world. Most view the Krishna movement in a kind-hearted way: happy and harmless folk who bring some colour to the street. They struggle, however, to appreciate the gravity and substance of the spiritual message. If this theological canon encapsulates the comprehensive truth of life, the universe and everything, why is it not prominently shining forth in the world? Why isn’t this movement affecting mass numbers of people in a profound way? Even though the teachings have been made available, why do most of the populace remain uninterested and apathetic?

Audience – maybe people are not ready. Immediate popularity is not a reliable measure of the relevance, importance and long-term effect of something. Just see what hits the headlines and you’ll catch my point.

Negligence – maybe the carriers of the message have neglected to present it in a pure and dynamic way. Every spiritualist is charged with the task of preserving their principles, while simultaneously adapting to the modern world around them. You have to be relevant.

Patience – maybe the spiritual revolution is brewing, but hasn’t yet reached the explosive point. The greatest religious traditions took decades and centuries before they were universally recognised and widely adopted.

Influence – maybe the institution is small, but the influence is widespread. Numerous philosophical tenets of the Bhagavad-gita have been embraced by the modern world: the futility of materialism, meditation, reincarnation, the law of karma, vegetarianism etc. These are the core beliefs of many people, who won’t necessarily affiliate themselves with a particular spiritual movement.

My conclusion: sincere spiritualists are surely making a huge difference. That said, there’s lots more work to be done.

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Risky Business

"An easygoing life and attainment of perfection in transcendental realization cannot go together." (Swami Prabhupada)

Spiritual life is risky business. Throughout history, we see how distinguished saints pushed the comfort zone, embraced uncertainty, and voluntarily accepted highly precarious situations. It spurred their dependence upon the will of providence. I’m not sure whether they began with concrete conviction, but they certainly ended up with it! Token religious faith is commendable, but life becomes dynamically interesting when we experience the mystery and wonder of divine intervention. Selfless sacrifices, exceptional endeavors and the willingness to take a chance are the drivers behind such experience. How can we contact the hand of God if we don’t have the courage to let go and fall back?

It’s easy to gravitate towards the ‘safe options’ in life. Don’t do anything drastic, tread the path of least resistance and keep things sweet and simple. The world has its preconceived notions – what’s acceptable and what’s not – and we just fit right in. The fear of embarrassment, failure and public opinion is too much, and thus plagued by the disease of hesitation we continually confine and limit ourselves. Yet a comfortable life is itself a hazardous disease. With it comes the danger of mechanical, ritualistic, mediocre, and stagnated spirituality. In the name of caution and shyness, we sell ourselves way short.

Beginnings are often marked by a spirit of adventure, risk and discovery, but as time goes by that can degenerate into caution, security and stagnation. This stands for the individual, a group and even entire institutions. I’m meditating on the need to take some bold risks in the spiritual journey. Life on the margin keeps things fresh. I’m not talking about anything whimsical or needless, but risks which are grounded in a sincere desire to better ourselves and simultaneously serve humanity. Such risks will always receive divine back-up and generate internal growth. There is nothing to lose. Even if it doesn’t work out, even if we make fools of ourselves, even if we ‘miss out’ on some temporary benefits… I’m sure we’ll have gained something far more valuable in the process. Only when we risk going too far can we truly discover how far we can go.

"Twenty years from now you will be more disappointed by the things you didn’t do than by the ones you did. So throw off the bowlines, sail away from the safe harbor, catch the trade winds in your sails. Explore. Dream. Discover." (Mark Twain)

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Lessons on the road

Sitting on my desktop is a complete list of towns and cities in the UK. Some time back I resolved to spend a full day in each place, talking to the locals and leaving them with some thought-provoking literature as a token of appreciation. So far I’ve visited 204 different locations... only another 302 to go! Last week’s travels took me to Worksop, Daventry, Grantham, Huntingdon and Stratford-upon-avon. Every town has its flavor, and every day is unique. It’s quite a task to stop someone in their tracks, cut through the myriad of thoughts, penetrate the bubble of their life and begin a dialogue about deeper subject matter. Some people naturally tune in to the concept of ancient wisdom, while others are skeptical, uninterested and otherwise-engaged. Either way we always have a laugh, a smile and learn something from each other!

Amongst everything else I do in life, this simple and sublime activity is what I enjoy most. It reconnects me with my purpose. It’s where I feel at home. It’s a constant source of inspiration. I’m also appreciating, however, that the ‘not-so-inspirational’ activities in life are just as important:

• Inspirational activities (what we have a natural affinity for) - keep us positive, enthused and fulfilled.
• Challenging activities (what we fear and shy away from) – cultivate our internal growth, help us become prayerful, and are often humbling and grounding.
• Necessary activities (responding to the “need of the day”) - fuel the priceless spirit of sacrifice, selflessness and genuine concern for others.

Each activity brings an indispensable ingredient to the table. It’s important to balance the three elements for wholesome spiritual progress.

PS: The next major project is a fleet of “traveling temples” that tour the length and breadth of the country! If anyone can help me get hold of a van / mini-coach please get in touch!

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Digesting Life

How should we react to life’s challenges? To answer this question, a teacher once told his student to bring a cup of boiling water, a potato, some cotton wool and a bottle of herbs. The teacher plumped the potato into the cup. After some time the hard potato crumbled: “Some people become an emotional wreck and fall apart in difficult times – don’t be like this” he said. Next, the cotton wool was dipped into the boiling water. A few minutes later the soft substance had become solid and impenetrable: “other people become hard-hearted and emotionally indifferent – don’t be like this” he said. The herbs were then thrown in. Almost instantaneously a wonderful aroma began to emanate from the cup: “a few unique individuals use life’s challenges to bring out their best – be like this!” he concluded.

An interesting concept indeed. Sometimes we allow life’s challenges to overwhelm us. We become emotionally entangled and visibly frustrated. Not nice. On the other extreme, however, we may artificially erect a tough exterior and shut it all out. We resist the desire to react and opt to ignore. Facing challenges, however, is not just about gritting your teeth, disregarding emotion, and getting on with life. The external resilience will not cover up the internal unrest forever.

Undigested food turns and twists in the stomach; neither comfortable nor nourishing. Similarly, if we don’t internally digest life’s challenges, the emotions we neglect today will likely come back to haunt us in the future. Real tolerance is about good digestion. You accept what has happened, assimilate the events with spiritual insight, identify the lessons to learn, and let the rest go and move on. This approach liberates us from any negativity and helps us grow from the experience. The karmic law is all about character development.

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